Quaerendo is a leading peer-reviewed journal on the history of books and manuscripts in Europe, especially the Low Countries and its neighbours. Particular emphasis is placed on the interdisciplinary nature of book history and the dissemination of books and manuscripts. Since 1971 Quaerendo has established itself as a major forum for contributions concerning the history of the book. Each volume contains, besides full articles on all aspects of the history of the book, a special section for Book Reviews and Notes in order to announce recent discoveries, new publications and relevant events.
For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians--men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.
The first 2011 issue of Religion is now available online. Sign up here to receive table of contents alerts for future issues.Religion is an internationally recognized peer-reviewed journal, publishing original scholarly research in the comparative and interdisciplinary study of religion. It is published four times annually. Religion is committed to the publication of significant, novel research, review symposia and responses, and survey articles of specific fields and national contributions to scholarship. In addition, the journal includes book reviews and discussions of important venues for the publication of scholarly work in the study of religion. Religion has European and North-American editors, a multi-national Editorial Board, and is committed to publishing work from scholars of religion around the globe, including occasional translations of important papers. Religion accepts papers on all religious studies topics, including the history, literature, thought, practice, material culture, and institutions of particular religious traditions and communities from a variety of perspectives such as social scientific, cultural, cognitive, ethnographic, economic, ecological, and geographic (but excluding theology or philosophy of religion). Religion expects that authors frame their research questions and present their results in terms of relevant theoretical or methodological discussions. Purely descriptive papers are not generally accepted for publication. Papers on theory and methodology are encouraged. All publications in Religion are intended to be of interest to a wide audience of academic scholars of religion; submitted work should be presented in a manner intelligible to more than specialists.